नारायणास्त्र-शमनं द्रौणि-प्रहारश्च
Pacification of the Nārāyaṇāstra and Drauni’s Renewed Assault
स्वर्णदण्डामकुण्ठाग्रां कर्मारपरिमार्जिताम् । राजन्! तब कृपाचार्यने कुपित होकर सोनेके दण्ड और अप्रतिहत धारवाली तथा कारीगरके द्वारा साफ की हुई एक भयंकर शक्ति उसके ऊपर चलायी
svarṇadaṇḍām akuṇṭhāgrāṁ karmāraparimārjitām | rājan! tataḥ kṛpācāryaḥ kupito bhīṣaṇāṁ śaktiṁ tasyaivopari cikṣepa ||
三阇耶曰:“大王啊!继而克利帕阿阇梨怒火炽然,向其掷出一柄可怖之‘沙克提’神枪——金为其柲,锋尖不钝,刃口新经铁匠磨拭而光。战阵狂怒之中,精妙工艺亦化作毁灭之器,显见嗔恚能将人间至善之巧,转而役使于伤害。”
संजय उवाच
The verse highlights how anger (krodha) can drive a warrior to violent action, turning even refined skill and craftsmanship into a means of harm; it implicitly warns that inner passions shape the ethical direction of one’s abilities.
Sañjaya reports to King Dhṛtarāṣṭra that Kṛpācārya, enraged in the battle, hurls a terrifying spear (śakti) at an opponent; the weapon is described in vivid detail—golden-shafted, sharp, and freshly polished by a smith.