Shloka 5

Devanagari script

अत्यद्भुतमिदं तात त्वत्सकाशाच्छूणोम्यहम्‌ । एकस्य बहुभि: सार्ध शत्रुभिस्तैर्महारथै:

Transliteration

atyadbhutam idaṃ tāta tvat-sakāśāc chṛṇomy aham | ekasya bahubhiḥ sārdhaṃ śatrubhis tair mahārathaiḥ ||

Translation

三阇耶说道：“慈父啊，我从你口中听到一件极其惊异之事：竟有一名战士独自迎战众多敌人——那些伟大的战车勇士，并与之展开惨烈厮杀。”

Word by Word

• अति: exceedingly
• Type: Indeclinable
• Root: अति

• अद्भुतम्: wonderful, astonishing
• Type: Adjective
• Root: अद्भुत
• Form: Neuter, Nominative, Singular

• इदम्: this
• Type: Pronoun
• Root: इदम्
• Form: Neuter, Nominative, Singular

• तात: dear (father/son), O dear one
• Type: Noun
• Root: तात
• Form: Masculine, Vocative, Singular

• त्वत्: from you
• त्वत्: Apadana
• Type: Pronoun
• Root: त्वद्
• Form: Masculine/Neuter, Ablative, Singular

• सकाशात्: from the presence (of), from near
• सकाशात्: Apadana
• Type: Noun
• Root: सकाश
• Form: Masculine/Neuter, Ablative, Singular

• शृणोमि: I hear
• Type: Verb
• Root: श्रु
• Form: Present, 1st, Singular, Parasmaipada

• अहम्: I
• अहम्: Karta
• Type: Pronoun
• Root: अहम्
• Form: Masculine, Nominative, Singular

• एकस्य: of one (single person)
• Type: Adjective
• Root: एक
• Form: Masculine/Neuter, Genitive, Singular

• बहुभिः: with many
• बहुभिः: Karana
• Type: Adjective
• Root: बहु
• Form: Masculine/Neuter, Instrumental, Plural

• सार्धम्: together with
• Type: Indeclinable
• Root: सार्धम्

• शत्रुभिः: with enemies
• शत्रुभिः: Karana
• Type: Noun
• Root: शत्रु
• Form: Masculine, Instrumental, Plural

• तैः: with those
• तैः: Karana
• Type: Pronoun
• Root: तद्
• Form: Masculine/Neuter, Instrumental, Plural

• महारथैः: with great chariot-warriors
• महारथैः: Karana
• Type: Noun
• Root: महारथ
• Form: Masculine, Instrumental, Plural

• तात: O dear one
• Type: Noun
• Root: तात
• Form: Masculine, Vocative, Singular

Speaker

संजय उवाच

Characters & Entities

• Sañjaya
• Dhṛtarāṣṭra
• Sātyaki
• mahārathas (great chariot-warriors)

Educational Q&A

What is the core teaching?

The verse highlights the epic ideal of kṣatriya valor: steadfastness and extraordinary courage in the face of overwhelming odds, presented with moral awe rather than mere spectacle.

What is happening in the narrative?

Sañjaya, reporting the battlefield events to Dhṛtarāṣṭra, expresses amazement that a single fighter (contextually Sātyaki) engaged in a terrible combat against many enemy mahārathas.