भीमसेनस्य प्रतिघातः—भगदत्तगजप्रहारः—घटोत्कचमायायुद्धम्
Bhīma’s Counteroffensive, Bhagadatta’s Elephant Assault, and Ghaṭotkaca’s Māyā Engagement
भूरिश्रवा: शल: शल्यो भगदत्तश्न मारिष । मद्रका: सिन्धुसौवीरास्तथा पाउ्चनदाश्न ये
bhūriśravāḥ śalaḥ śalyo bhagadattaś ca māriṣa | madrakāḥ sindhusauvīrās tathā pañcanadāś ca ye ||
桑阇耶说道:“尊者啊,布利湿罗婆、沙罗、沙利耶与婆伽达多;以及摩陀罗人、信度人、苏毗罗人,并那五河之地的居民——这些诸将诸族,皆已列阵在场。”
संजय उवाच
The verse does not state a direct moral maxim; its ethical force lies in showing how war expands beyond individuals into a web of kingdoms and clans. By naming leaders and peoples, it highlights the collective responsibility and the far-reaching consequences of adharma-driven conflict.
Sañjaya continues reporting to Dhṛtarāṣṭra by enumerating notable warriors and regional contingents present in the battle formation, indicating the breadth and strength of the assembled forces at Kurukṣetra.