Shloka 46

Daiva–Puruṣakāra Discourse and the Elephant-Corps Engagement (भीमगजानीक-सम्भ्रान्ति)

Devanagari script

खड्गेन शितधारेण संयुगे गजयोधिनाम्‌ | पदातिरेक: संक्रुद्धः शत्रूणां भयवर्धन:

Transliteration

khaḍgena śitadhāreṇa saṁyuge gajayodhinām | padātirekaḥ saṁkruddhaḥ śatrūṇāṁ bhayavardhanaḥ ||

Translation

三阇耶说道：在与象战士交锋的战阵挤压之中，一名怒火炽盛的步兵，挥舞着锋利如剃刃的长剑，竟成了敌军愈发增长的恐惧之源。此偈指出：在战争里，决心与技艺足以使一介步卒也能对看似更强大的势力造成震慑。

Word by Word

• खड्गेन: with a sword
• खड्गेन: Karana
• Type: Noun
• Root: खड्ग
• Form: Masculine, Instrumental, Singular

• शितधारेण: with a sharp-edged (one)
• शितधारेण: Karana
• Type: Adjective
• Root: शितधार
• Form: Masculine, Instrumental, Singular

• संयुगे: in battle
• संयुगे: Adhikarana
• Type: Noun
• Root: संयुग
• Form: Masculine, Locative, Singular

• गज-योधिनाम्: of the elephant-warriors
• गज-योधिनाम्: Adhikarana
• Type: Noun
• Root: गजयोधिन्
• Form: Masculine, Genitive, Plural

• पदाति-एकः: one foot-soldier
• पदाति-एकः: Karta
• Type: Noun
• Root: पदाति
• Form: Masculine, Nominative, Singular

• संक्रुद्धः: enraged
• संक्रुद्धः: Karta
• Type: Adjective
• Root: संक्रुद्ध
• Form: Masculine, Nominative, Singular

• शत्रूणाम्: of the enemies
• शत्रूणाम्: Sampradana
• Type: Noun
• Root: शत्रु
• Form: Masculine, Genitive, Plural

• भय-वर्धनः: increasing fear
• भय-वर्धनः: Karta
• Type: Adjective
• Root: भयवर्धन
• Form: Masculine, Nominative, Singular

Speaker

संजय उवाच

Characters & Entities

• Sañjaya
• sword (khaḍga)
• elephant-warriors (gajayodhinaḥ)
• enemies (śatravaḥ)
• battle (saṁyuga)

Educational Q&A

What is the core teaching?

The verse underscores a martial-ethical insight: courage, disciplined skill, and fierce resolve can shift the balance of fear and morale in battle, so apparent disadvantages (being on foot against elephant troops) do not determine outcomes by themselves.

What is happening in the narrative?

Sañjaya describes a battlefield moment in which a single enraged infantryman, armed with a very sharp sword, confronts elephant-mounted fighters and becomes a cause of fear among the opposing side.