Shloka 35
ध्यानयोगः — Dhyāna-Yoga
Discipline of Meditation and Mental Restraint
यज्ज्ञात्वा न पुनर्मोहमेवं यास्यसि पाण्डव । येन भूतान्यशेषेण द्रक्ष्यस्थात्मन्यथो मयि
yaj jñātvā na punar moham evaṁ yāsyasi pāṇḍava | yena bhūtāny aśeṣeṇa drakṣyasy ātmany atho mayi ||
般度之子啊，知此之后，你将不再如此陷入迷妄。凭此智慧，你将无余地见一切众生——先在自我之真我中见之，继而在我之中见之。
अजुन उवाच
Educational Q&A
True knowledge ends recurring delusion and grants a comprehensive vision in which all beings are understood as rooted in the Self and ultimately grounded in the Lord; this transforms ethical action by replacing confusion with clarity about unity and responsibility.
In the midst of the Kurukṣetra crisis, Krishna reassures Arjuna that the teaching being given will cure his present moral paralysis (moha). Arjuna is promised a new way of seeing—no longer as isolated opponents, but as beings understood through the Self and in relation to Krishna—supporting steadfast action in dharma.