कर्मयोग–ज्ञानयज्ञ–अवतारोपदेश
Karma-Yoga, Jñāna-Yajña, and Avatāra Instruction
अन्तवन्त इमे देहा नित्यस्योक्ता: शरीरिण:3 | अनाशिनोथप्रमेयस्य तस्माद् युध्यस्व भारत,इस नाशरहित, अप्रमेय, नित्यस्वरूप जीवात्माके ये सब शरीर नाशवान् कहे गये हैं। इसलिये हे भरतवंशी अर्जुन! तू युद्ध कर
antavanta ime dehā nityasyoktāḥ śarīriṇaḥ | anāśino 'prameyasya tasmād yudhyasva bhārata ||
三阇耶说道:“这些身体被宣说为有终,而住于身中的我则被称为常住。故此,噢,婆罗多的后裔啊,当战斗——知晓当身体毁坏时,内在那不可毁、不可量的实相并不毁灭;在这场正法之战中,你的本分不可因悲恸或恐惧而弃舍。”
संजय उवाच
The body is finite and perishable, but the embodied Self is eternal, imperishable, and beyond full measurement; therefore one should not abandon one’s rightful duty out of sorrow for bodily destruction.
On the battlefield, the teaching urges Arjuna—addressed as Bhārata—to proceed with battle, grounding his resolve in the distinction between the perishing body and the deathless Self.