Shloka 26

Devanagari script

सर्व दुर्योधनस्यार्थ त्यक्त मे भूरिदक्षिण । मा चैतद्‌ व्याधिमरणं क्षत्रं स्थादिति कौरव

Transliteration

sarva duryodhanasyārtha tyakta me bhūridakṣiṇa | mā caitad vyādhimaraṇaṁ kṣatraṁ sthād iti kaurava ||

Translation

迦尔纳说道：“为杜尤陀那之故，我已舍弃一切——甚至那些本可归于我的厚赏与大利。噢，俱卢之人啊，莫让武士之道（刹帝利法）竟被讥为不过是‘疾病与死亡’。”

Word by Word

• सर्वम्: all, everything
• सर्वम्: Karma
• Type: Adjective
• Root: सर्व
• Form: Neuter, Accusative, Singular

• दुर्योधनस्य: of Duryodhana
• दुर्योधनस्य: Adhikarana
• Type: Noun
• Root: दुर्योधन
• Form: Masculine, Genitive, Singular

• अर्थम्: purpose, interest, cause
• अर्थम्: Karma
• Type: Noun
• Root: अर्थ
• Form: Masculine, Accusative, Singular

• त्यक्तम्: abandoned, given up
• त्यक्तम्: Karma
• Type: Verb
• Root: त्यज्
• Form: क्त (past passive participle), Neuter, Accusative, Singular

• मे: of me, my
• मे: Adhikarana
• Type: Pronoun
• Root: अस्मद्
• Form: —, Genitive, Singular

• भूरिदक्षिण: O one of abundant gifts (liberal giver)
• भूरिदक्षिण: Adhikarana
• Type: Adjective
• Root: भूरिदक्षिण
• Form: Masculine, Vocative, Singular

• मा: do not
• Type: Indeclinable
• Root: मा
• Form: prohibitive particle

• च: and
• Type: Indeclinable
• Root: च
• Form: conjunction

• एतत्: this
• एतत्: Karta
• Type: Pronoun
• Root: एतद्
• Form: Neuter, Nominative, Singular

• व्याधिमरणम्: death by disease (illness and death)
• व्याधिमरणम्: Karta
• Type: Noun
• Root: व्याधिमरण
• Form: Neuter, Nominative, Singular

• क्षत्रम्: kshatriya-hood, warrior status
• क्षत्रम्: Karta
• Type: Noun
• Root: क्षत्र
• Form: Neuter, Nominative, Singular

• स्थात्: may it be, should remain
• Type: Verb
• Root: स्था
• Form: Vidhi-lin (optative), —, 3rd, Singular, Parasmaipada

• इति: thus
• Type: Indeclinable
• Root: इति
• Form: quotative particle

• कौरव: O Kaurava
• कौरव: Adhikarana
• Type: Noun
• Root: कौरव
• Form: Masculine, Vocative, Singular

Speaker

कर्ण उवाच

Characters & Entities

• Karna
• Duryodhana
• Kaurava (a Kuru prince addressed)

Educational Q&A

What is the core teaching?

Karna frames warrior duty as an ethical vocation grounded in honor and resolve, not as a meaningless descent into suffering and death. He asserts that loyalty and chosen duty must retain dignity, even amid inevitable mortality.

What is happening in the narrative?

In the midst of the war discourse, Karna speaks to a Kuru prince, declaring that he has sacrificed personal gain for Duryodhana’s cause and urging that the Kṣatriya path should not be reduced to a reputation of mere disease and dying.