भीष्मस्य शरवर्षः — Bhīṣma’s Arrow-Storm and Kṛṣṇa’s Impulse to Intervene
इति श्रीमहा भारते भीष्मपर्वणि भीष्मवधपर्वणि परस्परव्यूहरचनायामुत्पातदर्शने एकोनशततमो<ध्याय:
iti śrīmahābhārate bhīṣmaparvaṇi bhīṣmavadhaparvaṇi parasparavyūharacanāyām utpātadarśane ekonaśatatamo 'dhyāyaḥ
如是,在尊贵的《摩诃婆罗多》之《毗湿摩篇》中——尤其在“毗湿摩之死”一段——叙述双方互设战阵并目睹凶兆的第一百零一章告终。此结语将叙事定格为一处道德张力极强的转折点:人的谋略与阵法(vyūha)在天象凶征(utpāta)的阴影下展开,预示战争将付出沉重的伦理代价。
संजय उवाच
Even in a war driven by human choices and tactical planning (vyūha), the epic frames events within a moral-cosmic order: ominous portents (utpāta) signal that adharma and violence carry consequences beyond immediate victory, urging reflection on responsibility, restraint, and the cost of conflict.
This line is a colophon concluding a chapter: it identifies the larger book (Mahābhārata), the parva (Bhīṣma Parva), the sub-section (Bhīṣma’s slaying), and the chapter’s focus—both sides arranging battle formations and witnessing ominous signs—thereby marking a transition toward the climactic events around Bhīṣma.