Shloka 346
Nakula’s Declaration and the Uñchavṛtti Brāhmaṇa’s Superior Merit (Āśvamedhika Parva, Adhyāya 92)
विसर्जिता: समाप्तौ च सत्रादस्माद् व्रजामहे । धर्मशास्त्रमें देखे गये विधि-विधानसे ही हम तपस्या करेंगे। आपको हिंसारहित बुद्धि ही अधिक प्रिय है; अतः प्रभो! आप यज्ञोंमें सदा इस अहिंसाका ही प्रतिपादन करें। द्विजश्रेष्ठ! ऐसा करनेसे हम आपपर बहुत प्रसन्न होंगे। यज्ञकी समाप्ति होनेपर जब आप हमें विदा करेंगे
vaiśampāyana uvāca | visarjitāḥ samāptau ca satrād asmād vrajāmahe | dharmaśāstreṣu dṛṣṭena vidhi-vidhānenaiva vayaṃ tapaḥ kariṣyāmaḥ | ahiṃsātmikā buddhir eva te priyatarā; ataḥ prabho, yajeṣu sadā asyā ahiṃsāyā eva pratipādanaṃ kuru | dvijaśreṣṭha, evaṃ kṛte vayaṃ tvayi bahu prasannā bhaviṣyāmaḥ | yajñasya samāptau yadā tvaṃ asmān visarjayiṣyasi, tadā vayaṃ ihaḥ sva-gṛhaṃ gamiṣyāmaḥ ||
毗湿摩波耶那说道：“当此祭会（萨特拉）圆满结束，我们依礼得蒙辞退之时，便将从此处启程离去。我们将严格依照《法论》（Dharmaśāstra）所教之仪轨与戒律，修持苦行。既然无害之心最为你所珍爱，主宰啊，你应当在诸祭祀之中恒常扶持并宣说此一阿希摩萨（ahiṃsā，不害）之原则。最胜之二生者啊，如此行之，我们必将深为欢喜。待仪式终了，你赐我们告退之时，我们便从此处返回各自家园。”
वैशम्पायन उवाच
Educational Q&A
That religious practice—both ritual (yajña) and austerity (tapas)—should be guided by Dharmaśāstra procedure and, crucially, should foreground ahiṃsā (non-violence) as an ethical principle to be affirmed even within sacrificial contexts.
At the close of a satra (extended sacrificial session), the speakers state that once they are formally dismissed at the rite’s completion, they will depart for home; they also urge the addressed brāhmaṇa/authority to consistently advocate ahiṃsā in sacrificial teaching and practice.