अश्वमेधावसानम् — Dakṣiṇā-vibhāga and Avabhṛtha
Completion of the Aśvamedha
ततो दीनान् पशून् दृष्टवा ऋषयस्ते तपोधना: । ऊचुः: शक्रं: समागम्य नायं यज्ञविधि: शुभ:
tato dīnān paśūn dṛṣṭvā ṛṣayas te tapodhanāḥ | ūcuḥ śakraṃ samāgamya nāyaṃ yajñavidhiḥ śubhaḥ ||
于是,他们见群兽处境凄惨,那些以苦行为资粮的仙人便趋近释迦罗(因陀罗)说道:“此等祭祀之法——以杀害众生为规——并非吉祥。”
वैशम्पायन उवाच
The verse foregrounds compassion and ethical scrutiny within ritual practice: even a sanctioned sacrificial procedure is questioned when it results in visible suffering, implying that auspiciousness (śubha) is inseparable from non-cruelty and dharmic intent.
Sages observe the sacrificial animals in a miserable state and, moved by concern, go to Indra (Śakra) to object that this yajña-procedure involving animal killing is not auspicious.