Shloka 48
Adhyāya 51: Kṛṣṇa’s Leave-Taking and Departure for Dvārakā (द्वारकागमनानुमति)
ततस्त्वं सम्यगाचीर्णे धर्मेडस्मिन्नरिकर्षण । सर्वपापविनिर्मुक्तो मोक्ष प्राप्स्पसि केवलम्,शत्रुदमन! इस धर्मका पूर्णतया आचरण करनेपर तुम समस्त पापोंसे छूटकर विशुद्ध मोक्षको प्राप्त कर लोगे
tatastvaṁ samyag ācīrṇe dharme ’sminn arikarṣaṇa | sarvapāpavinirmukto mokṣaṁ prāpsyasi kevalam, śatrudamana ||
于是，噢，降伏仇敌者！当你正当而圆满地修行此法（dharma）之时，你将脱离一切罪垢，独自证得清净的解脱（mokṣa）。这正是风神伐由（Vāyu）的宣告：以真诚与完备守持所规定的正道，终将成就德行的净化与究竟的解脱。
वायुदेव उवाच
Educational Q&A
Complete and correct practice of the prescribed dharma purifies one from all pāpa (moral demerit) and leads to kevala-mokṣa—pure, unmixed liberation. The verse links ethical discipline with inner purification and final freedom.
Vāyudeva is speaking to a heroic listener (addressed with epithets like arikarṣaṇa and śatrudamana), concluding an instruction by promising the fruit of that teaching: if the listener truly follows the dharma being taught, he will be freed from sin and attain liberation.