Shloka 556
Brahmā’s Instruction on Brahmacarya, Vānaprastha, and the Aliṅga Path
Ethics of Non-attachment
ततः स्वर्गमवाप्रोति विमुक्त: सर्वबन्धनै: | जो मनुष्य इन्द्रिय
tataḥ svargam avāpnoti vimuktaḥ sarvabandhanaiḥ | yo manuṣya indriyāṇi, teṣāṃ viṣayān, pañcamahābhūtāni, manaḥ, buddhiṃ, ahaṃkāraṃ, prakṛtiṃ ca puruṣaṃ ca—etān sarvān vicārya teṣāṃ tattvaṃ yathāvat niścayaṃ karoti, sa sampūrṇabandhanebhyo vimuktaḥ svargaṃ prāpnoti |
于是他得至天界，解脱一切系缚。凡能观照诸根及其境、五大、心、智、我执，并审察普拉克里蒂（Prakṛti）与普鲁沙（Puruṣa）之诸原理，而对其真实本性作出如实决定者——此人便从一切执著中解脱，抵达天界之境。依伐由之教，解脱始于明辨：知何者仅为自然之构成，何者为见证之自性，则束缚之结自会松解。
वायुदेव उवाच
Educational Q&A
Vāyu teaches that bondage is cut by right discernment (tattva-niścaya): when one correctly understands the senses, mind, intellect, ego, the elements, and the distinction between Prakṛti (nature) and Puruṣa (conscious witness), attachment loosens and one becomes ‘freed from all bonds,’ culminating here in the fruit described as Svarga.
In Ashvamedhika Parva, Vāyudeva is speaking a doctrinal instruction. This verse summarizes the promised result of contemplative analysis: the listener who examines and correctly determines the principles constituting experience becomes liberated from binding attachments and attains a higher state (Svarga).