Shloka 3
Brahmā’s Enumeration of Primacies (Ādi) and the Supremacy of Knowledge
Jñāna
भूमिरादिस्तु गन्धानां रसानामाप एव च | रूपाणां ज्योतिरादित्य: स्पर्शानां वायुरुच्यते
bhūmir ādis tu gandhānāṃ rasānām āpa eva ca | rūpāṇāṃ jyotir ādityaḥ sparśānāṃ vāyur ucyate
风神伐由说道：“地为香之本；水实为味之本。日轮——光焰之火——被宣为色相（可见之形）的本源；而风被说为触的本源。”
वायुदेव उवाच
Educational Q&A
Each sense-quality is traced to its elemental source: smell to earth, taste to water, form/visibility to the sun’s radiance (fire/light), and touch to wind. The implied ethical lesson is discernment—knowing the basis of sensory experience helps one restrain craving and act with steadiness and dharmic clarity.
Vāyu-deva is speaking as an instructor, presenting a compact cosmological mapping between elements and sense-objects. The verse functions as doctrinal guidance within the dialogue, shifting attention from external attractions to their underlying principles.