Adhyāya 42 — Mahābhūta–Indriya–Adhyātma-Vyavasthā
Brahmā’s Instruction on Elements and Faculties
क्षीणे मनसि सर्वस्मिन् न जन्मसुखमिष्यते । ज्ञानसम्पन्नसत्त्वानां तत् सुखं विदुषां मतम्
kṣīṇe manasi sarvasmin na janma-sukham iṣyate | jñāna-sampanna-sattvānāṃ tat sukhaṃ viduṣāṃ matam ||
伐由说道:“当心意已尽—并且见到随此心意,一切世间所依皆归于坏灭—便不再贪恋系于出生与有身之乐。凡内在本性因真实之智而充盈者,智者以为:此智本身,即其安乐。”
वायुदेव उवाच
Worldly pleasures (janma-sukha) lose their appeal when the mind’s clinging and projections are worn away; for the wise, happiness is grounded in jñāna—clear, liberating understanding—rather than in sensory enjoyment.
Vāyudeva delivers an instruction on inner renunciation: as the mind’s attachments fade and the impermanence of worldly supports is recognized, the seeker turns from birth-bound pleasures toward the joy of knowledge, which the learned regard as the true good.