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Shloka 5

तमोगुण-निरूपण

Analysis of Tamas and its Marks

अन्योन्यापाश्रयाश्चापि तथान्योन्यानुवर्तिन: । अन्योन्यव्यतिषक्ताश्च त्रिगुणा: पज्चधातव:

anyonyāpāśrayāś cāpi tathānyonyānuvartinaḥ | anyonyavyatiṣaktāś ca triguṇāḥ pañcadhātavaḥ ||

风神伐由说道:三种古那——萨埵(sattva)、罗阇(rajas)与昏暗(tamas)——彼此依存。它们相互对立,却也相互扶持、相互随顺,交织混融而不相离。正如是,五大(mahābhūta)亦由此三古那所成。此教旨在于伦理的明辨:看似单一而恒定的性情,实则是诸质不断变动的混合;智者行事,当识其杂糅,而不执一偏之见。

{'anyonya''mutual
{'anyonya':
one another', 'āpāśraya''dependence
one another', 'āpāśraya':
mutual support (āśraya = support, refuge)', 'anyonya-anuvartin''following one another
mutual support (āśraya = support, refuge)', 'anyonya-anuvartin':
mutually consequent', 'anyonya-vyatiṣakta''interwoven with one another
mutually consequent', 'anyonya-vyatiṣakta':
mutually entangled/mixed', 'triguṇāḥ''the three guṇas (sattva, rajas, tamas)', 'sattva': 'clarity, balance, luminosity
mutually entangled/mixed', 'triguṇāḥ':
tendency toward knowledge and harmony', 'rajas''activity, passion, restlessness
tendency toward knowledge and harmony', 'rajas':
tendency toward desire and motion', 'tamas''inertia, darkness, dullness
tendency toward desire and motion', 'tamas':
tendency toward ignorance and heaviness', 'pañcadhātavaḥ''the five constituents/elements (pañca-mahābhūta understood)'}
tendency toward ignorance and heaviness', 'pañcadhātavaḥ':

वायुदेव उवाच

V
Vāyu (Vāyudeva)
T
triguṇa (sattva, rajas, tamas)
P
pañca-dhātu / pañca-mahābhūta (five great elements)

Educational Q&A

That sattva, rajas, and tamas are not isolated forces: they mutually oppose yet mutually depend on, follow, and interpenetrate one another; therefore all material constituents—including the five great elements—are mixtures of these guṇas. Ethical discernment comes from recognizing this blended causality behind behavior and experience.

Vāyudeva is instructing the listener in a philosophical explanation of nature (prakṛti): how the three guṇas relate to each other and how they underlie the composition of the five great elements, framing a doctrinal teaching within the Ashvamedhika Parva discourse.