Shloka 7
अन्तर्वन-विद्यारण्योपमा
The Allegory of the Inner Forest of Knowledge
तस्मिन् वने सप्त महाद्रुमाश्न फलानि सप्तातिथयश्न सप्त । सप्ताश्रमा: सप्त समाधयश्नव दीक्षाश्न सप्तैतदरण्यरूपम्
tasmin vane sapta mahādrumāḥ, sapta phalāni, sapta atithayaḥ (phalabhoktāraḥ) | sapta āśramāḥ, sapta samādhayaḥ, sapta dīkṣāś ca—etad araṇyarūpam ||
婆罗门说道：“在那片森林中，有七株参天大树；树上有七种果实，又有七位宾客享用那些果实。那里还有七处隐修之所——并具七种禅定的入定法与七种受戒修持（dīkṣā）的仪轨。此即那荒林的本来面貌。”
ब्राह्मण उवाच
Educational Q&A
The verse frames the forest as a disciplined moral-spiritual ecosystem: hospitality (atithi) and regulated practice (āśrama, dīkṣā) culminate in inner steadiness (samādhi). It suggests that true ‘wilderness’ is not chaos but an ordered field for dharma and self-cultivation.
A brāhmaṇa describes the distinctive features of a particular forest, enumerating sevenfold elements—trees, fruits, guests, hermitages, meditative states, and consecrations—presenting the place as a symbolic, structured arena of ascetic life and ethical observance.