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Shloka 16

नारद-देवमत-संवादः

Nārada–Devamata Dialogue on Prāṇa, Apāna, and Udāna

ऊर्ध्व॑ समानो व्यानश्न व्यस्यते कर्म तेन तत्‌ तृतीयं तु समानेन पुनरेव व्यवस्यते

ūrdhvaḥ samāno vyānaś ca vyasyate karma tena tat | tṛtīyaṃ tu samānena punar eva vyavasyate ||

那罗陀说道:“上行之理与名为萨摩那(samāna)与毗耶那(vyāna)的诸生命机能相合,便成为业行扩展、分化的根基。因此,应当制御‘僧迦尔波’(saṅkalpa)——那驱使向外扩张的冲动意志。至于由‘第三境’——超越醒与梦——所指示的梵(Brahman),亦复由萨摩那而得确证:凭内在的均衡与摄受,而非凭外向的活动。”

ऊर्ध्वम्upwards/above
ऊर्ध्वम्:
Adhikarana
TypeIndeclinable
Rootऊर्ध्व
FormAvyaya (directional adverb)
समानःSamāna (vital air)
समानः:
Karta
TypeNoun
Rootसमान
FormMasculine, nominative, singular
व्यानम्Vyāna (vital air)
व्यानम्:
Karma
TypeNoun
Rootव्यान
FormMasculine, accusative, singular
अश्नन्eating/consuming
अश्नन्:
Karta
TypeVerb
Rootअश्
FormPresent participle (parasmaipada), masculine nominative singular
व्यस्यतेis spread/extended
व्यस्यते:
Karma
TypeVerb
Rootव्यस्
FormPresent, 3rd person, singular, ātmanepada
कर्मaction/karma
कर्म:
Karta
TypeNoun
Rootकर्मन्
FormNeuter, nominative/accusative, singular
तेनby that/thereby
तेन:
Karana
TypePronoun
Rootतद्
FormMasculine/Neuter, instrumental, singular
तत्that
तत्:
Karma
TypePronoun
Rootतद्
FormNeuter, nominative/accusative, singular
तृतीयम्the third
तृतीयम्:
Karma
TypeAdjective
Rootतृतीय
FormNeuter, nominative/accusative, singular
तुbut/indeed
तु:
TypeIndeclinable
Rootतु
FormAvyaya (particle)
समानेनby/through Samāna
समानेन:
Karana
TypeNoun
Rootसमान
FormMasculine, instrumental, singular
पुनःagain
पुनः:
TypeIndeclinable
Rootपुनः
FormAvyaya (adverb)
एवindeed/only
एव:
TypeIndeclinable
Rootएव
FormAvyaya (emphatic particle)
व्यवस्यतेis ascertained/determined
व्यवस्यते:
Karma
TypeVerb
Rootव्यवस्
FormPresent, 3rd person, singular, ātmanepada

नारद उवाच

N
Nārada
B
Brahman
S
samāna (prāṇa)
V
vyāna (prāṇa)
K
karma
T
tṛtīyā avasthā (third state)

Educational Q&A

Action proliferates when the mind’s saṅkalpa rides on the outward-diffusing vital forces; therefore, restraining saṅkalpa is urged. True ascertainment of Brahman is linked with inner equilibrium (samāna) and the recognition of the ‘third state’ beyond waking and dream, pointing the seeker away from outward activity toward inward steadiness.

Nārada is instructing his listener in a yogic-vedāntic mode: he explains how prāṇic functions relate to the expansion of karma and then redirects the focus to the higher discernment of Brahman, using the framework of states of consciousness (waking, dream, and the third) to guide contemplation.