Shloka 47
Mokṣa-dharma Yoga-Upadeśa: Equanimity, Sense-Restraint, and Vision of the Ātman (आत्मदर्शन-योगोपदेशः)
एवं सततमुदूुक्त: प्रीतात्मा नचिरादिव । आसादयति तदू् ब्रह्म यद् दृष्टवा स्यात् प्रधानवित्
evaṁ satatam udūktaḥ prītātmā na cirād iva | āsādayati tad brahma yad dṛṣṭvā syāt pradhānavit ||
婆罗门说道：如此，恒常被劝勉而精进于禅修之人，不久其内心便得清明安宁。顷刻之间，他便证得至上梵（Brahman）；而由对其直接证悟，人便如实了知自然（Prakṛti）及其诸变相。
ब्राह्मण उवाच
Educational Q&A
Persistent, disciplined meditation quickly brings inner joy and steadiness, culminating in realization of Brahman; that realization yields true discernment of Prakṛti (Pradhāna) and its modifications, removing confusion about the causes of experience.
A brāhmaṇa speaker continues an instructive discourse, explaining the fruit of sustained contemplative practice: serenity arises, and the practitioner attains the supreme reality, gaining philosophical insight associated with Sāṅkhya categories (Pradhāna/Prakṛti and its evolutes).