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Shloka 30

धृतराष्ट्रस्य पश्चात्तापः तथा वनप्रस्थानानुज्ञा | Dhṛtarāṣṭra’s Remorse and Request for Forest-Retirement

उग्रदण्डप्रधानाश्न मिथ्या व्याहारिणस्तथा । आक्रोष्टारश्न लुब्धाश्न हर्तार: साहसप्रिया:

ugradaṇḍapradhānāś ca mithyāvyāhāriṇas tathā | ākroṣṭāraś ca lubdhāś ca hartāraḥ sāhasapriyāḥ ||

毗湿摩波耶那说道:“凡官吏以苛刑为先、妄断虚判、言语辱骂、贪婪夺财、嗜好鲁莽暴行者——此等人当酌量时地,或以黄金罚金惩治,或在情势所当之处,处以死刑。”

उग्रदण्डप्रधानाःthose chiefly devoted to harsh punishment
उग्रदण्डप्रधानाः:
Karta
TypeAdjective
Rootउग्रदण्डप्रधान
FormMasculine, Nominative, Plural
मिथ्याfalsely
मिथ्या:
TypeIndeclinable
Rootमिथ्या
व्याहारिणःspeakers/utterers (i.e., those who give pronouncements)
व्याहारिणः:
Karta
TypeNoun
Rootव्याहारिन्
FormMasculine, Nominative, Plural
तथाand also/likewise
तथा:
TypeIndeclinable
Rootतथा
आक्रोष्टारःabusers, revilers
आक्रोष्टारः:
Karta
TypeNoun
Rootआक्रोष्टृ
FormMasculine, Nominative, Plural
लुब्धाःgreedy
लुब्धाः:
Karta
TypeAdjective
Rootलुब्ध
FormMasculine, Nominative, Plural
हर्तारःrobbers, takers away
हर्तारः:
Karta
TypeNoun
Rootहर्तृ
FormMasculine, Nominative, Plural
साहसप्रियाःfond of violence/rashness
साहसप्रियाः:
Karta
TypeAdjective
Rootसाहसप्रिय
FormMasculine, Nominative, Plural

वैशम्पायन उवाच

V
Vaiśaṃpāyana

Educational Q&A

The verse condemns corrupt and violent judicial conduct—false judgments, greed, abuse, and unlawful seizure—and teaches that rulers must uphold dharma by punishing such officials appropriately, using fines or even capital punishment when necessary, with due regard to context (deśa-kāla).

Vaiśaṃpāyana is describing standards of governance and justice in the Ashramavāsika context, listing types of unethical officials and stating the proper royal response: proportionate punishment to protect social order and moral law.