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Shloka 9

धृतराष्ट्राश्रमगमनम् — The Pandavas’ Procession to Dhritarashtra’s Hermitage

पाण्डुंं मरुदगणाद्‌ विद्धि विशिष्टतममच्युतम्‌ । धर्मस्यांशो5भवत्‌ क्षत्ता राजा चैव युधिष्ठिर:

pāṇḍuṁ marudagaṇād viddhi viśiṣṭatamam acyutam | dharmasyāṁśo 'bhavat kṣattā rājā caiva yudhiṣṭhiraḥ ||

毗耶娑说道:“当知般度(Pāṇḍu)乃风神众(Marut)之中最为卓绝者,勇力不坠。毗度罗(kṣattā)是法(Dharma)的一分,国王坚战(Yudhiṣṭhira)亦是法的一分。”

पाण्डुम्Pāṇḍu
पाण्डुम्:
Karma
TypeNoun
Rootपाण्डु
FormMasculine, Accusative, Singular
मरुद्गणात्from the host of Maruts
मरुद्गणात्:
Apadana
TypeNoun
Rootमरुद्गण
FormMasculine, Ablative, Singular
विद्धिknow (you)
विद्धि:
Karta
TypeVerb
Rootविद्
FormImperative, Second, Singular, Parasmaipada
विशिष्टतमम्most distinguished
विशिष्टतमम्:
Karma
TypeAdjective
Rootविशिष्टतम
FormMasculine, Accusative, Singular
अच्युतम्Acyuta (Krishna)
अच्युतम्:
Karma
TypeNoun
Rootअच्युत
FormMasculine, Accusative, Singular
धर्मस्यof Dharma
धर्मस्य:
Adhikarana
TypeNoun
Rootधर्म
FormMasculine, Genitive, Singular
अंशःa portion/part
अंशः:
Karta
TypeNoun
Rootअंश
FormMasculine, Nominative, Singular
अभवत्became/was
अभवत्:
Karta
TypeVerb
Rootभू
FormImperfect, Third, Singular, Parasmaipada
क्षत्ताthe chamberlain/minister (Vidura)
क्षत्ता:
Karta
TypeNoun
Rootक्षत्तृ
FormMasculine, Nominative, Singular
राजाking
राजा:
Karta
TypeNoun
Rootराजन्
FormMasculine, Nominative, Singular
and
:
TypeIndeclinable
Root
एवindeed/just
एव:
TypeIndeclinable
Rootएव
युधिष्ठिरःYudhiṣṭhira
युधिष्ठिरः:
Karta
TypeNoun
Rootयुधिष्ठिर
FormMasculine, Nominative, Singular

व्यास उवाच

V
Vyāsa
P
Pāṇḍu
M
Maruts (Marud-gaṇa)
D
Dharma
V
Vidura (Kṣattā)
Y
Yudhiṣṭhira

Educational Q&A

The verse frames key figures as manifestations of divine principles: Pāṇḍu is linked with the Maruts’ excellence, while Vidura and Yudhiṣṭhira are explicitly tied to Dharma. Ethically, it reinforces that true authority and counsel are grounded in righteousness, not merely power.

Vyāsa is explaining the divine origins and inner nature of major characters. By identifying Pāṇḍu with the Maruts and declaring Vidura and Yudhiṣṭhira as portions of Dharma, he interprets their conduct and fate within a providential, moral framework.