Shloka 6
धृतराष्ट्राश्रमगमनम् — The Pandavas’ Procession to Dhritarashtra’s Hermitage
गन्धर्वाप्सरसश्वैव पिशाचा गुहराक्षसा: । तथा पुण्यजनाश्रैव सिद्धा देवर्षयोडपि च
vyāsa uvāca | gandharvāpsarasaś caiva piśācā guhyarākṣasāḥ | tathā puṇyajanāś caiva siddhā devarṣayo 'pi ca ||
毗耶娑说道：“乾闼婆与阿普萨罗，以及毗舍遮、古希耶迦与罗刹；同样还有福德众（Puṇyajana）、成就者（Siddha），乃至天界圣仙——这些种类的众生也都来到此处（取受形体），并在俱卢之野（Kurukṣetra）的战场上遭遇死亡。”
व्यास उवाच
Educational Q&A
The verse expands the moral and metaphysical horizon of the Kurukṣetra war: its consequences are not confined to human society. When adharma ripens into large-scale violence, many strata of beings become entangled, underscoring karma, inevitability of consequence, and the gravity of collective wrongdoing.
Vyāsa enumerates various non-human and celestial classes—Gandharvas, Apsarases, Piśācas, Guhyakas, Rākṣasas, Puṇyajanas, Siddhas, and Devarṣis—stating that they too came to Kurukṣetra in embodied forms and were slain, portraying the war as a vast, multi-realm convergence.