Shloka 62

Devanagari script

3 ॥ है के १) ल्‍ |] 5) गः हि है| 02) १ | + त॑ तु दृष्टवा समासीनं विसंज्ञमिव कौरवम्‌ । आर्ति राजागमत्‌ तीव्रां कौन्तेय: परवीरहा,कुरुराज धृतराष्ट्रको संज्ञाहीन-सा बैठा देख शत्रुवीरोंका संहार करनेवाले कुन्तीकुमार राजा युथधिष्ठिरको बड़ा दुःख हुआ

Transliteration

tad tu dṛṣṭvā samāsīnaṃ visaṃjñam iva kauravam | ārtiṃ rājāgamat tīvrāṃ kaunteyaḥ paravīrahā ||

Translation

见那库鲁王端坐其间，宛若失却知觉，昆蒂之子——尤提士提罗，诛灭敌方勇士者——顿为剧痛所攫。

Word by Word

• तत्: that (one/thing)
• तत्: Karma
• Type: Pronoun
• Root: तद्
• Form: Neuter, Accusative, Singular

• तु: but/indeed
• Type: Indeclinable
• Root: तु

• दृष्ट्वा: having seen
• Type: Verb
• Root: दृश्
• Form: क्त्वा (absolutive/gerund), Parasmaipada (usage-neutral)

• समासीनम्: seated
• समासीनम्: Karma
• Type: Adjective
• Root: समासीन
• Form: Masculine, Accusative, Singular

• विसंज्ञम्: unconscious
• विसंज्ञम्: Karma
• Type: Adjective
• Root: विसंज्ञ
• Form: Masculine, Accusative, Singular

• इव: as if
• Type: Indeclinable
• Root: इव

• कौरवम्: the Kuru (Dhṛtarāṣṭra)/a Kaurava
• कौरवम्: Karma
• Type: Noun
• Root: कौरव
• Form: Masculine, Accusative, Singular

• आर्तिः: distress/sorrow
• आर्तिः: Karta
• Type: Noun
• Root: आर्ति
• Form: Feminine, Nominative, Singular

• राजा: the king (Yudhiṣṭhira)
• राजा: Karta
• Type: Noun
• Root: राजन्
• Form: Masculine, Nominative, Singular

• अगमत्: went/attained (came to)
• Type: Verb
• Root: गम्
• Form: Aorist (लुङ्), 3, Singular, Parasmaipada

• तीव्राम्: intense
• तीव्राम्: Karma
• Type: Adjective
• Root: तीव्र
• Form: Feminine, Accusative, Singular

• कौन्तेयः: son of Kuntī (Yudhiṣṭhira)
• कौन्तेयः: Karta
• Type: Noun
• Root: कौन्तेय
• Form: Masculine, Nominative, Singular

• परवीरहा: slayer of enemy-heroes
• परवीरहा: Karta
• Type: Noun
• Root: परवीरहन्
• Form: Masculine, Nominative, Singular

Speaker

वैशम्पायन उवाच

Characters & Entities

• Vaiśampāyana
• Yudhiṣṭhira
• Dhṛtarāṣṭra
• Kuru (dynasty/king)

Educational Q&A

What is the core teaching?

Even righteous victory does not erase moral pain: compassion and responsibility persist after conflict, and the suffering of elders and kin becomes a continuing test of dharma.

What is happening in the narrative?

Vaiśampāyana narrates that Yudhiṣṭhira sees Dhṛtarāṣṭra seated as if unconscious and is overwhelmed by sharp distress at the sight of the Kuru elder’s condition.