अश्रमवासिनां विषादः — Lament in Hastināpura after the Elders’ Forest Withdrawal
ब्रह्मकल्पैर्भवद्धिर्यत् समेतो5हं तपोधना: । “तपोधनो! आप ब्रह्मतुल्य महात्माओंका जो संग मुझे प्राप्त हुआ उससे मैं समझता हूँ कि यहाँ अपने लिये अभीष्ट गति मुझे प्राप्त हो गयी
brahmakalpair bhavadbhir yat sameto 'haṃ tapodhanāḥ | tapodhano! āp brahmatulya mahātmāoṃkā jo saṅga mujhe prāpta huā usse maiṃ samajhtā hūṃ ki yahāṃ apne liye abhīṣṭa gati mujhe prāpta ho gayī |
毗舍波耶那说道:“噢,苦行功德丰厚的诸修行者!既然我得与诸位——其威德堪比梵天——同处一会,我便知此时此地,我已抵达自己所渴望的归宿。与这般梵天般的大士相交,本身既是道路亦是终点:能净化、提升,并印证最高的善。”
वैशम्पायन उवाच
The verse elevates satsanga—association with spiritually accomplished ascetics—as itself a means and marker of attaining one’s highest good (gati). Ethical and inner transformation is portrayed as arising from reverent proximity to the wise.
Vaiśaṃpāyana addresses a group of ascetics, praising them as Brahman-like and declaring that meeting them fulfills his desired spiritual aim, emphasizing the sanctifying power of their company.