Shloka 20
नारदेन धृतराष्ट्रगतिवर्णनम् | Nārada’s Account of Dhṛtarāṣṭra’s Future Course
सर्वगश्नैव राजेन्द्र सर्व व्याप्प चराचरम् | दृश्यते देवदेवै: स सिद्धेर्निर्मुक्तकल्मषै:
Vaiśampāyana uvāca |
Sarvagā hy eva rājendra sarvaṁ vyāpya carācaram |
Dṛśyate devadevaiḥ sa siddhair nirmuktakalmaṣaiḥ ||
毗湿摩波耶那说道：“大王啊，达摩确实无处不行；它遍满整个可动与不动的宇宙，于万有之中恒常存在。然而，唯有‘诸天之天’与诸位成就者（悉地者），即一切垢染尽洗、离罪清净之人，才能真实地见证达摩那遍一切处的运行。”
वैशम्पायन उवाच
Educational Q&A
Dharma is not merely a social rule but an all-pervading moral-cosmic principle; its true nature is directly apprehended only by those who are spiritually purified—free from the stains of wrongdoing and inner impurity.
Vaiśampāyana addresses the king (Janamejaya) and explains the pervasive presence of Dharma throughout all existence, emphasizing that only exalted divine beings and purified siddhas can fully perceive it.