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Shloka 19

अनुशासनपर्व अध्याय ९३ — तपस्, सदोपवास, विघसाशन, अतिथिप्रियता

Austerity, regulated fasting, residual-eating, and hospitality

यद्‌ वेष्टितशिरा भुंक्ते यद्‌ भुंक्ते दक्षिणामुख: । सोपानत्कश्च यद्‌ भुंक्ते सर्व विद्यात्‌ तदासुरम्‌

yad veṣṭitaśirā bhuṅkte yad bhuṅkte dakṣiṇāmukhaḥ | sopānatkaś ca yad bhuṅkte sarvaṃ vidyāt tad āsuram ||

毗湿摩说道:“当人以裹头(如缠头巾或戴帽)而食,或面向南方而食,或穿履而食时,当知其所食皆具‘阿修罗性’(不净、失于节制)。”

यत्that which
यत्:
Karma
TypePronoun
Rootयद्
FormNeuter, Accusative, Singular
वेष्टित-शिराःone whose head is wrapped (turbaned)
वेष्टित-शिराः:
Karta
TypeAdjective
Rootवेष्टित-शिरस्
FormMasculine, Nominative, Singular
भुङ्क्तेeats
भुङ्क्ते:
TypeVerb
Rootभुज्
FormPresent, Third, Singular, Parasmaipada
यत्that which
यत्:
Karma
TypePronoun
Rootयद्
FormNeuter, Accusative, Singular
भुङ्क्तेeats
भुङ्क्ते:
TypeVerb
Rootभुज्
FormPresent, Third, Singular, Parasmaipada
दक्षिण-मुखःfacing south
दक्षिण-मुखः:
Karta
TypeAdjective
Rootदक्षिण-मुख
FormMasculine, Nominative, Singular
स-उपानत्कःwearing footwear
स-उपानत्कः:
Karta
TypeAdjective
Rootस-उपानत्क
FormMasculine, Nominative, Singular
and
:
TypeIndeclinable
Root
यत्that which
यत्:
Karma
TypePronoun
Rootयद्
FormNeuter, Accusative, Singular
भुङ्क्तेeats
भुङ्क्ते:
TypeVerb
Rootभुज्
FormPresent, Third, Singular, Parasmaipada
सर्वम्all (of it)
सर्वम्:
Karma
TypeAdjective
Rootसर्व
FormNeuter, Accusative, Singular
विद्यात्should know
विद्यात्:
TypeVerb
Rootविद्
FormOptative, Third, Singular, Parasmaipada
तत्that
तत्:
Karma
TypePronoun
Rootतद्
FormNeuter, Accusative, Singular
आसुरम्demonic / asuric
आसुरम्:
Karma
TypeAdjective
Rootआसुर
FormNeuter, Accusative, Singular

भीष्म उवाच

B
Bhishma
H
head-covering (turban/cap)
S
south direction
F
footwear

Educational Q&A

Bhīṣma teaches that discipline and reverence in daily conduct matter: eating should be done with proper decorum (not with head wrapped, not facing south, not wearing footwear). Such careless modes of eating are labeled ‘āsuric,’ indicating a disposition opposed to purity and dharmic restraint.

In Anuśāsana Parva, Bhīṣma instructs Yudhiṣṭhira on dharma and right conduct. Here he lists specific improper manners of eating and classifies the food partaken under those conditions as ‘āsuric,’ as part of broader guidance on personal discipline and ritual propriety.