Śrāddha-utpatti and Nivāpa–Agni Precedence (श्राद्धोत्पत्तिः—निवापेऽग्निपूर्वकत्वम्)
राज्यभागी धनिष्ठायां भवेत नियतं नरः । नक्षत्रे वारुणे कुर्वन् भिषक्सिद्धिमवाप्रुयात्
rājyabhāgī dhaniṣṭhāyāṃ bhavet niyataṃ naraḥ | nakṣatre vāruṇe kurvan bhiṣaksiddhim avāpnuyāt ||
毗湿摩说道:若有人在提舍多(Dhaniṣṭhā)宿之时,以严谨持守而行施食祭,必定得分于王权与政事。又若在伐楼那之星——室多毗沙(Śatabhiṣā)——之时行施食祭,便能在医治之艺中获成就,作为医者而成功。
भीष्म उवाच
The verse teaches that performing śrāddha with disciplined observance at specific nakṣatras is believed to yield corresponding fruits: Dhaniṣṭhā is associated with attaining a share in royal authority, while the Varuṇa-star (Śatabhiṣā) is associated with success in the medical/healing vocation. It frames ritual timing and self-regulation as means to cultivate socially constructive capacities—governance and healing.
In Anuśāsana Parva, Bhīṣma instructs Yudhiṣṭhira on dharma, including the rules and fruits of ancestral rites (śrāddha). Here he specifies the outcomes attributed to performing śrāddha under particular lunar mansions, presenting a traditional mapping between ritual context (nakṣatra) and promised results.