Shloka 10
Śrāddha-dvija-parīkṣā: Paṅkti-dūṣa and Paṅkti-pāvana (श्राद्धे द्विजपरीक्षा—पङ्क्तिदूष-पङ्क्तिपावन)
प्रतिपदा तिथिको पितरोंकी पूजा करनेसे मनुष्य अपने उत्तम गृहमें मनके अनुरूप सुन्दर एवं बहुसंख्यक संतानोंको जन्म देनेवाली दर्शनीय भार्या प्राप्त करता है ।।
pratipadā-tithau pitr̥-pūjāṁ kṛtvā manuṣyaḥ svottame gṛhe manānurūpāṁ sundarīṁ bahu-santāna-prasavāṁ darśanīyāṁ bhāryāṁ prāpnoti. striyo dvitīyāyāṁ jāyante, tṛtīyāyāṁ tu vājinaḥ; caturthyāṁ kṣudra-paśavo bhavanti bahavo gṛhe.
毗湿摩说道：“若人在初一（Pratipadā）之日祭敬祖灵（Pitṛ），便在其美满家室中得称心而美丽的妻子，容仪可观，并能随其心愿多生子嗣。若在初二（Dvitīyā）行祖祭，则生女；在初三（Tṛtīyā）行之，则得骏马；若在初四（Caturthī）礼敬祖灵，则家中诸多小型家畜繁增。”
भीष्म उवाच
Educational Q&A
The verse teaches that honoring the ancestors (Pitṛs) through śrāddha/pūjā on specific lunar days is a dharmic act believed to yield distinct household-oriented fruits—marital harmony and progeny, or material supports like horses and livestock—thus linking ritual duty to social and domestic well-being.
In Anuśāsana Parva, Bhīṣma instructs Yudhiṣṭhira on dharma, including rites for the ancestors. Here he enumerates the reputed results of performing Pitṛ-worship on particular tithis (Pratipadā through Caturthī), presenting a calendrical guide to śrāddha observance and its expected outcomes.