Shloka 20

नक्षत्रेषु श्राद्धफलविधानम् (Śrāddha Outcomes According to Nakṣatras)

Devanagari script

लेभिरे परम हर्ष मेनिरे चासुरं हतम्‌ । ततो देवा: प्रियाण्यस्य सर्व एव समाहरन्‌

Transliteration

bhīṣma uvāca | lebhire parama-harṣaṁ menire cāsuraṁ hatam | tato devāḥ priyāṇy asya sarva eva samāharan |

Translation

毗湿摩说：他们得至无上欢喜，深信那阿修罗必将被诛。于是诸天尽皆会集，携来他所喜爱的珍贵供献。 （在此段落中，诸仙称颂此童，乾闼婆歌咏其名；见其形相光耀殊胜，诸天以为吉兆，断定塔罗迦阿修罗之终局已然注定。）

Word by Word

• लेभिरे: they obtained
• लेभिरे: Karta
• Type: Verb
• Root: लभ्
• Form: LiT (Perfect), Parasmaipada, 3, Plural

• परम्: supreme, great
• परम्: Karma
• Type: Adjective
• Root: परम
• Form: Neuter, Accusative, Singular

• हर्षम्: joy
• हर्षम्: Karma
• Type: Noun
• Root: हर्ष
• Form: Masculine, Accusative, Singular

• मेनिरे: they thought, they believed
• मेनिरे: Karta
• Type: Verb
• Root: मन्
• Form: LiT (Perfect), Atmanepada, 3, Plural

• च: and
• Type: Indeclinable
• Root: च

• असुरम्: the demon
• असुरम्: Karma
• Type: Noun
• Root: असुर
• Form: Masculine, Accusative, Singular

• हतम्: slain
• Type: Verb
• Root: हन्
• Form: Past Passive Participle (kta), Masculine, Accusative, Singular

• ततः: then, thereafter
• Type: Indeclinable
• Root: ततः

• देवाः: the gods
• देवाः: Karta
• Type: Noun
• Root: देव
• Form: Masculine, Nominative, Plural

• प्रियाणि: dear things, pleasing gifts
• प्रियाणि: Karma
• Type: Adjective
• Root: प्रिय
• Form: Neuter, Accusative, Plural

• अस्य: of him, his
• Type: Pronoun
• Root: इदम्
• Form: Masculine/Neuter, Genitive, Singular

• सर्वे: all
• सर्वे: Karta
• Type: Adjective
• Root: सर्व
• Form: Masculine, Nominative, Plural

• एव: indeed, just
• Type: Indeclinable
• Root: एव

• समाहरन्: they brought together, they offered
• समाहरन्: Karta
• Type: Verb
• Root: सम्-आ-हृ
• Form: LuN (Aorist, injunctive-like form), Parasmaipada, 3, Plural

Speaker

भीष्म उवाच

Characters & Entities

• Bhīṣma
• Devāḥ (the gods)
• Asura (the demon)
• Tārakāsura (implied by context)

Educational Q&A

What is the core teaching?

When righteous forces recognize a divinely sanctioned means to restore order, they respond with unified support and reverent offering; confidence arises not from arrogance but from perceiving auspicious signs aligned with dharma.

What is happening in the narrative?

After seeing the extraordinary child (Kumāra/Skanda in the surrounding passage) and taking it as a sure sign that the demon Tāraka will be killed, the gods rejoice and collectively bring him offerings dear to him.