Shloka 90
Pitṛ-śrāddha-haviḥ-phala-nirdeśa
Offerings for Ancestors and Their Stated Results
मूर्तिमन्ति च सामानि यजूंषि च सहस्रश: । ऋग्वेदश्वागमत् तत्र पदक्रमविभूषित:
mūrtimanti ca sāmāni yajūṃṣi ca sahasraśaḥ | ṛgvedaś cāgamat tatra padakramavibhūṣitaḥ ||
婆悉吒说道：“在那里，娑曼（Sāman）之歌以有形之体出现，成千上万的夜柔（Yajus）祭辞亦同来。梨俱吠陀（Ṛgveda）也抵达其处，佩带着逐词诵读与次第诵读之法（pada 与 krama）而庄严显现。”
वसिष्ठ उवाच
Educational Q&A
The verse highlights that dharma is sustained by honoring the Vedas and preserving their precise recitation traditions; sacred knowledge is not merely text but a living, authoritative presence when upheld with discipline and reverence.
Vasiṣṭha describes a grand sacrificial gathering where the Vedic corpora themselves—Sāman chants, Yajus formulas, and the Ṛgveda—are depicted as arriving in person, with the Ṛgveda distinguished by formal recitation methods (pada and krama).