Suvarṇa-dāna: Kārttikeya’s Origin and the Defeat of Tāraka (सुवर्णदान-प्रसङ्गे कार्त्तिकेय-उत्पत्ति तथा तारकवधः)
नदैवं नाशुभं किंचिद् विद्यते तत्र वासव | तत्र दिव्यान्यरण्यानि दिव्यानि भवनानि च
na daivaṃ nāśubhaṃ kiṃcid vidyate tatra vāsava | tatra divyāny araṇyāni divyāni bhavanāni ca ||
毗湿摩说道:“噢,婆娑婆(因陀罗)啊,在那境界中并无所谓命定的不幸,也全无任何不祥之物。那里有天界的林苑,也有天界的居处。”
भीष्म उवाच
Bhīṣma emphasizes that in a higher, meritorious realm there is no place for inauspiciousness or the experience of misfortune as ‘fate’; the environment itself is described as wholly auspicious—filled with divine forests and celestial dwellings—implying the ethical fruit of dharmic conduct.
Bhīṣma addresses Vāsava (Indra) and describes the nature of a particular exalted realm: nothing inauspicious exists there, and it is adorned with divine forests and splendid heavenly residences.