Chapter 84: Brahmā’s Counsel on Tāraka, the Search for Agni, and the Genesis of Skanda
Kārttikeya
येषामधिपति: पूषा मारुतो बलवान् बली । ऐश्वर्ये वरुणो राजा नाममात्र युगन्धरा:
yeṣām adhipatiḥ pūṣā māruto balavān balī | aiśvarye varuṇo rājā nāmamātra yugandharāḥ | narendra! śaktīśālī sūryaḥ balavān vāyuś ca yeṣāṃ lokānām adhipatī, evaṃ rājā varuṇo yeṣāṃ lokānām aiśvarye pratiṣṭhitaḥ, manuṣyo godānaṃ kṛtvā tān eva lokān gacchati | gāvaḥ yugandharāḥ, surūpāḥ, bahurūpāḥ, viśvarūpāḥ tathā sarvāsāṃ mātaraḥ | śukadeva! manuṣyaḥ saṃyama-niyamena vartamānaḥ prajāpati-kathitānām eṣāṃ nāmnāṃ pratidinaṃ japaṃ kuryāt |
毗耶娑说道:“人主啊,普善(太阳神)与强大的风神所主宰的诸界,以及其繁荣建立在伐楼那王之威德上的诸界——以施牛为布施,人便能到达那些同样的境界。牛又名‘瑜伽恩陀罗’、‘善相’(Surūpā)、‘多相’(Bahurūpā)、‘遍相’(Viśvarūpā),亦称‘一切之母’。舒迦提婆啊,住于自制与戒律之中者,应当日日诵念这些由生主(Prajāpati)所宣说的牛之名号。”
व्यास उवाच
The verse teaches that gifting cows (go-dāna) is a high form of dharmic charity that leads to exalted realms associated with major deities, and that disciplined daily recitation of sacred cow-epithets—taught by Prajāpati—supports this ethical-religious practice.
Vyāsa addresses the king and also invokes Śukadeva, explaining the spiritual fruit of go-dāna and listing revered names/epithets of cows, instructing that one should live with restraint and observances and recite these names daily.