Brāhmaṇa-vandana: Criteria for Veneration, Disciplined Speech, and Protective Kingship (अनुशासनपर्व, अध्याय ८)
न मे पिता प्रियतरो ब्राह्मणेभ्यस्तथाभवत् । न मे पितु: पिता वापि ये चान्येडपि सुहृज्जना:
na me pitā priyataro brāhmaṇebhyas tathābhavat | na me pituḥ pitā vāpi ye cānye ’pi suhṛjjanāḥ |
毗湿摩说道:“于我而言,我的父亲从未比婆罗门更为可亲;我父之父(祖父)亦然,任何怀善意的亲族亦未曾被我视为比婆罗门更可亲。我一向将对婆罗门的敬奉置于个人情爱之上,因为此乃维系达摩之道。”
भीष्म उवाच
Bhishma teaches that reverence for Brahmins and the dharmic order they represent should take precedence over personal affection for even one’s closest relatives; duty and respect for sacred learning are placed above private attachment.
In the Anushasana Parva’s instruction section, Bhishma is explaining values and conduct. Here he underscores his own hierarchy of loyalties: he did not consider his father, grandfather, or other well-wishers dearer than Brahmins, presenting this as a principled commitment to dharma.