गोप्रदानगुणाः तथा कपिलागोविधानम्
Merits of Cow-Gift and the Origin-Account of Kapilā Cows
यत् स्यादिष्ट्वा राजसूये फल तु यत् स्यादिष्ट्वा बहुना काउचनेन । एतत् तुल्यं फलमप्याहुरग्रयं सर्वे सन्तस्त्वृषयो ये च सिद्धा:
yat syādiṣṭvā rājasūye phala tu yat syādiṣṭvā bahunā kāñcanena | etat tulyaṃ phalam apy āhur agryaṃ sarve santas tv ṛṣayo ye ca siddhāḥ ||
毗陀摩诃说道:“举行罗阇苏耶大祭所得之功德,以及以丰厚黄金布施相伴而行诸祭所得之功德——此人所获之报与之等同,且为最上之报。此乃一切圣者所宣说:诸见者与成就仙贤,洞知祭祀之真义及其果报者,皆如是言。”
पितामह उवाच
That the highest spiritual merit is not limited to grand imperial rites like the Rājasūya; comparable and even foremost fruit can be attained through the prescribed virtuous act being discussed, as affirmed by sages and perfected beings—highlighting the ethical principle that inner righteousness and proper giving can equal external grandeur.
Bhīṣma (Pitāmaha), instructing on dharma in the Anuśāsana Parva, cites the consensus of ṛṣis and siddhas: the fruit of the act under discussion is equal to the fruit of performing the Rājasūya and of sacrifices accompanied by abundant gold-gifts, thereby authoritatively elevating its value.