दानफलप्रकरणम् — उपानहदानं, तिलदानं, भूमिदानं, गोदानं, अन्नदानं च
Gifts and Their Stated Results: Footwear, Sesame, Land, Cows, and Food
मामेवादत्त मां दत्त मां दत्त्वा मामवाप्स्थथ | अस्मिल्लॉँके परे चैव तद् दत्तं जायते पुन:
mām evādatta māṁ datta māṁ dattvā mām avāpsyatha | asmiṁl loke pare caiva tad dattaṁ jāyate punaḥ ||
毗湿摩说道:“唯当施与我;唯当受取我。施与我者,终将复得我。因为人在此世所施之物,正是那份施舍回到他身上——在此世亦在彼世。”(所引伽陀中,大地自述,教示布施之义:真正的施舍不曾失落,而会在两界化为施者自身的福祉。)
भीष्म उवाच
The verse teaches the reciprocity of dāna: what one gives does not vanish but returns as benefit and merit, yielding results both in this life and in the next. Giving ‘the Earth’ symbolizes offering what sustains all, and the assurance that righteous giving becomes one’s own gain through dharma and karma.
Bhishma, in his instruction on dharma, cites a traditional gāthā in which the Earth speaks. The Earth urges people to ‘give me’ and promises that by giving, one truly ‘obtains’—because gifts reappear as fruits of action across both worlds.