Shloka 4
Adhyāya 59: On Giving to the Asker and Supporting the Non-asking (याचक-अयाचक-दाने धर्मः)
जनेश्वर! क्षत्रियलोग सदासे ही भृगुवंशी ब्राह्मणोंके यजमान हैं; किंतु प्रारब्धवश आगे चलकर उनमें फूट हो जायगी। इसलिये वे दैवकी प्रेरणासे समस्त भृगुवंशियोंका संहार कर डालेंगे। नरेश्वर! वे दैवदण्डसे पीड़ित हो गर्भके बच्चेतकको काट डालेंगे ।।
janeśvara! kṣatriyaloko sadāsa hi bhṛguvaṃśī brāhmaṇoṃ ke yajamāna hai; kiṃtu prārabdhavaśa āge calakara unameṃ phūṭa ho jāyagī. isaliye ve daivakī preraṇāse samasta bhṛguvaṃśiyoṃ kā saṃhāra kara ḍāleṃge. nareśvara! ve daivadaṇḍase pīḍita ho garbhake bacce taka ko kāṭa ḍāleṃge. tata utpatsyate 'smākaṃ kule gotravivardhanaḥ | ūrvo nāma mahātejā jvalanārkasamadyutiḥ ||
噢，人中之主，刹帝利确是婆利古系婆罗门的祭主（yajamāna，祭祀的资助者）；然而因宿命之力，日后他们之间终将生出裂隙。于是，在神意的驱使下，他们将屠灭婆利古一族。大王啊，受天命之杖所逼，他们甚至会斩杀胎中之儿。其后，在我族中将诞生一位大威光的孩童，名曰乌尔瓦（Ūrva），能增盛婆伽婆（Bhārgava）氏族（gotra）；其光辉不可抗拒，如火如日。
व्यववन उवाच
Educational Q&A
The passage frames social rupture and extreme violence as arising under the pressure of prārabdha (set destiny) and daiva (fate/divine agency), while also emphasizing the ethical gravity of such acts—especially harm to the unborn—and the idea that lineage and dharma can be restored through a righteous successor (Ūrva) who preserves the gotra.
A speaker addresses a king, predicting that although Kshatriyas are normally patrons of the Bhṛgu Brahmins, destiny will cause a split leading to the slaughter of the Bhṛgu line, even extending to unborn children. After this devastation, a powerful child named Ūrva will be born in the speaker’s lineage to revive and expand the Bhārgava gotra.