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Shloka 15

च्यवन-कुशिक-संवादः

Cyavana–Kuśika Dialogue on Hospitality, Service, and Lineage Questions

भीष्म उवाच आत्मजं पुत्रमुत्पाद्य यस्त्यजेत्‌ कारणान्तरे । न तत्र कारणं रेत: स क्षेत्रस्वामिनो भवेत्‌

bhīṣma uvāca | ātmajaṃ putram utpādya yas tyajet kāraṇāntare | na tatra kāraṇaṃ retaḥ sa kṣetrasvāmino bhavet |

毗湿摩说道:“孩子啊,若一人以自身之种生子,却因别故弃之,则仅凭播种之事,并不足以据此主张对那孩子的权威。此时,此子当视为归于‘田之主’(kṣetra),亦即依法承担家族与家业责任之人。”

भीष्मःBhishma
भीष्मः:
Karta
TypeNoun
Rootभीष्म
FormMasculine, Nominative, Singular
उवाचsaid
उवाच:
TypeVerb
Rootवच्
FormPerfect, 3, Singular, Parasmaipada
आत्मजम्one's own son
आत्मजम्:
Karma
TypeNoun
Rootआत्मज
FormMasculine, Accusative, Singular
पुत्रम्a son
पुत्रम्:
Karma
TypeNoun
Rootपुत्र
FormMasculine, Accusative, Singular
उत्पाद्यhaving produced
उत्पाद्य:
TypeVerb
Rootउत् + पद्
Formल्यप् (absolutive/gerund), Active
यःwho
यः:
Karta
TypePronoun
Rootयद्
FormMasculine, Nominative, Singular
त्यजेत्would abandon / should abandon
त्यजेत्:
TypeVerb
Rootत्यज्
FormOptative, 3, Singular, Parasmaipada
कारण-अन्तरेin/for another reason
कारण-अन्तरे:
Adhikarana
TypeNoun
Rootकारण + अन्तर
FormNeuter, Locative, Singular
not
:
TypeIndeclinable
Root
तत्रthere / in that case
तत्र:
Adhikarana
TypeIndeclinable
Rootतत्र
कारणम्cause; basis
कारणम्:
TypeNoun
Rootकारण
FormNeuter, Nominative, Singular
रेतःsemen
रेतः:
TypeNoun
Rootरेतस्
FormNeuter, Nominative, Singular
सःhe / that (son)
सः:
Karta
TypePronoun
Rootतद्
FormMasculine, Nominative, Singular
क्षेत्र-स्वामिनःof the owner of the field (i.e., husband/landholder)
क्षेत्र-स्वामिनः:
Adhikarana
TypeNoun
Rootक्षेत्र + स्वामिन्
FormMasculine, Genitive, Singular
भवेत्would be / becomes
भवेत्:
TypeVerb
Rootभू
FormOptative, 3, Singular, Parasmaipada

भीष्म उवाच

B
Bhishma

Educational Q&A

Paternity and rights over a child are not grounded merely in biological seed; they are tied to dharmic responsibility. If a begetter abandons the child, the child is deemed to belong to the lawful ‘owner of the field’ (kṣetra)—the person who holds the legitimate social and moral claim and bears the duty of care and lineage.

Bhishma is instructing on dharma concerning offspring and legitimacy. He states a rule-like principle: when a man fathers a child but then relinquishes him for other reasons, he cannot claim the child solely on the basis of having provided semen; the child’s affiliation shifts to the kṣetrasvāmin, the lawful holder of the procreative ‘field’ and household responsibility.