Varṇasaṃkara: Causes, Classifications, and Conduct-based Recognition (वर्णसंकरः—हेतु-जाति-आचारनिर्णयः)
तस्यार्थेडपत्यमीहेत येन न््यायेन शक्नुयात् । न तस्मान्मन्त्रवत्कार्य कश्चित् कुर्वीत किंचन
bhīṣma uvāca | tasyārthe ’patyam īheta yena nyāyena śaknuyāt | na tasmān mantravat kāryaḥ kaścit kurvīta kiñcana ||
毗湿摩说道:“她当只为他——对她享有正当权利之人——求得子嗣,并且只能以合乎公正与礼法、在情势上可行的方式去做。因此,任何别的男子都不得为她行任何事——例如伴随吠陀咒语的婚礼仪式——或其他足以建立相竞争婚姻权利的举动。”
भीष्म उवाच
Procreation and marital rites must follow nyāya (justice/propriety): a woman should seek offspring only in relation to the rightful claimant (husband/authorized party), and no other man may establish a rival claim through mantra-based ritual acts.
Bhishma is laying down a normative rule about legitimacy in marriage and progeny: he restricts who may perform Vedic-sanctioned rites (like marriage) and emphasizes that actions concerning offspring must align with lawful entitlement and ritual order.