Dāyavibhāga (Inheritance Apportionment) and Household Precedence — Dialogue of Yudhiṣṭhira and Bhīṣma
युधिछिर उवाच कन्यायां प्राप्तशुल्कायां ज्यायांश्वैदाव्रजेद् वर: । धर्मकामार्थसम्पन्नो वाच्यमत्रानृतं न वा
Yudhiṣṭhira uvāca: kanyāyāṃ prāptaśulkāyāṃ jyāyān vai dāvrājed varaḥ | dharmakāmārthasampanno vācyam atrānṛtaṃ na vā ||
尤狄希提罗说:“祖父啊,若一位少女的聘财已被收受(因此婚约被视为既定),但随后又出现一位更为上乘的求婚者——更卓越,且具足达摩、富贵与正当之欲——在此事上是否应当说不实之言?换言之,在收下聘财之后,是否可以否认先前的求婚者,拒绝将少女许配给他?”
युधिछिर उवाच
The verse frames a dharma-conflict: whether truthfulness and honoring an accepted marital agreement outweigh the practical advantage of choosing a later, superior match. It asks if falsehood or denial can ever be justified when prior commitment (sealed by accepting śulka) exists.
Yudhiṣṭhira, in dialogue with Bhīṣma (the grandsire), poses a legal-ethical question about marriage customs: after accepting a bride-price and thereby confirming a match, can the family retract the promise if a better-qualified suitor appears, and would such retraction require or constitute untruth?