Dāyavibhāga (Inheritance Apportionment) and Household Precedence — Dialogue of Yudhiṣṭhira and Bhīṣma
नैकान्तो दोष एकस्मिंस्तदा केनोपपद्यते | धर्मतो यां प्रयच्छन्ति यां च क्रीणन्ति भारत
naikānto doṣa ekasmiṁs tadā kenopapadyate | dharmato yāṁ prayacchanti yāṁ ca krīṇanti bhārata ||
毗湿摩说道:“过失并非必然只生于一方——如此情形,又怎能确立责咎?噢,婆罗多啊!若少女由其兄弟亲族依达摩,以执手之礼(pāṇigrahaṇa)而嫁与人;或纵使因受取代价而交付,凡依正当仪式成婚之人——或已付其价之人——将她迎归家中,亦不招致道德之过。既如此,又何来可言之罪责?”
भीष्म उवाच
Bhishma argues that moral blame cannot be assigned absolutely to one party when a marriage occurs through socially recognized means—whether by lawful gifting of the bride or by a transaction accepted in that context; thus, taking the bride home in such a case is not, by itself, a doṣa.
In Anushasana Parva, Bhishma instructs Yudhiṣṭhira on dharma and social conduct. Here he addresses a question about the legitimacy and fault (doṣa) in certain forms of marriage acquisition, asserting that in the described circumstances culpability does not arise.