Viśvāmitra-janma: Ṛcīka–Satyavatī–Gādhi and the Charu Exchange (विश्वामित्र-जन्म: ऋचीक–सत्यवती–गाधि वृत्तान्तः)
राजेन्द्र! उन्हीं ब्रह्मर्षिकि कृपा-प्रसादसे गाधिकी यशस्विनी पत्नीने ब्रह्मवादी विश्वामित्रको उत्पन्न किया ।।
rājendra! brahmarṣi-kṛpā-prasādāt gādhikī yaśasvinī patnī brahmavādinam viśvāmitram ajījanat. tato brāhmaṇatāṃ yāto viśvāmitro mahātapāḥ | kṣatriyaḥ san api tathā brahmavaṃśasya kārakaḥ ||
毗湿摩说:“诸王之主啊,承蒙诸婆罗门圣仙(brahmarṣi)的慈恩,伽陀那位显赫的王后诞下了毗湿瓦密多罗——知梵并宣说梵(Brahman)之人。其后,这位大苦行者毗湿瓦密多罗虽出身刹帝利(kṣatriya),却证得婆罗门之位,成为一支婆罗门谱系的开创者。由此可见,灵性成就与正行足以使人超越以出生为界的身份。”
भीष्म उवाच
The verse emphasizes that spiritual status (brāhmaṇatā) can be attained through tapas, knowledge, and divine/saintly grace, suggesting that ethical and spiritual achievement may transcend birth-based identity.
Bhishma tells the king that Gadhi’s illustrious wife, aided by the grace of Brahmarishis, gave birth to Vishvamitra; later Vishvamitra, though a Kshatriya by birth, attained Brahminhood and became an originator of a Brahmin lineage.