अहिंसयित्वा ब्रह्महत्याविधानम् / Brahmahatyā incurred without physical violence
भीष्म उवाच कुलीन: कर्मकृद् वैद्यस्तथैवाप्यानृशंस्यवान् | ह्वीमानृजु: सत्यवादी पात्र पूर्वे च ये त्रय:
bhīṣma uvāca | kulīnaḥ karmakṛd vaidyaḥ tathaivāpyānṛśaṃsyavān | hrīmān ṛjuḥ satyavādī pātraṃ pūrve ca ye trayaḥ ||
毗湿摩说道:堪受布施者,当出身良族,勤于正业,通晓吠陀,怀有慈悲;又当谦逊知耻,心行坦直,言语真实。并且先前所说的那三类人——不相识而有学识的婆罗门、亲族之婆罗门与苦行的婆罗门——同样被视为受施的上等之器。
भीष्म उवाच
Bhishma defines the ethical qualifications of a 'pātra'—a fit recipient for charity: noble conduct and lineage, diligence in duty, Vedic learning, compassion, modesty, straightforwardness, and truthfulness; and he reaffirms that the three previously listed Brahmins (unknown learned man, kinsman, and ascetic) are also excellent recipients.
In the Anushasana Parva’s instruction on dāna-dharma, Bhishma continues advising Yudhishthira by listing the traits that make a Brahmin an ideal recipient of gifts, linking these virtues to the earlier classification of three especially worthy recipients.