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Mahabharata — Anushasana Parva, Shloka 38

वासुदेवो हिरण्यात्मा पुरुष: सविता विराट । जीवभूतो<नुरूपस्त्वं परमात्मा सनातन:,आप वासुदेव, हिरण्यात्मा, पुरुष, सविता, विराट, अनुरूप, जीवात्मा और सनातन परमात्मा हैं

vāsudevo hiraṇyātmā puruṣaḥ savitā virāṭ | jīvabhūto 'nurūpas tvaṃ paramātmā sanātanaḥ ||

毗湿摩说道:“你是婆苏提婆——金魂之主;是普鲁沙,宇宙之人;是萨维特利,赐生之日;亦是毗罗吒,遍满一切的宏大形体。你是随众生本性而住于其内的生命之我(吉瓦特曼),同时又是永恒的至上我(帕拉玛特曼)。”

वासुदेवःVasudeva (Krishna)
वासुदेवः:
Karta
TypeNoun
Rootवासुदेव
FormMasculine, Nominative, Singular
हिरण्यात्माone whose self is golden (radiant-souled)
हिरण्यात्मा:
Karta
TypeNoun
Rootहिरण्यात्मन्
FormMasculine, Nominative, Singular
पुरुषःthe Person (Supreme Being)
पुरुषः:
Karta
TypeNoun
Rootपुरुष
FormMasculine, Nominative, Singular
सविताthe Sun (Savitar)
सविता:
Karta
TypeNoun
Rootसवितृ
FormMasculine, Nominative, Singular
विराट्the Cosmic Form (Virat)
विराट्:
Karta
TypeNoun
Rootविराज्/विराट्
FormMasculine, Nominative, Singular
जीवभूतःbecome the living being; as the individual soul
जीवभूतः:
Karta
TypeAdjective
Rootजीवभूत
FormMasculine, Nominative, Singular
अनुरूपःcorresponding; in accordance (with all forms)
अनुरूपः:
Karta
TypeAdjective
Rootअनुरूप
FormMasculine, Nominative, Singular
त्वम्you
त्वम्:
Karta
TypePronoun
Rootयुष्मद्
Form—, Nominative, Singular
परमात्माthe Supreme Self
परमात्मा:
Karta
TypeNoun
Rootपरमात्मन्
FormMasculine, Nominative, Singular
सनातनःeternal
सनातनः:
Karta
TypeAdjective
Rootसनातन
FormMasculine, Nominative, Singular

भीष्म उवाच

B
Bhīṣma
V
Vāsudeva (Kṛṣṇa)
P
Puruṣa
S
Savitṛ
V
Virāṭ
J
Jīva (jīvātman)
P
Paramātman

Educational Q&A

The verse teaches a comprehensive vision of divinity: Kṛṣṇa is both the cosmic source (Puruṣa, Virāṭ, Paramātman) and the inner life in all beings (jīvabhūta), appearing in forms suited to each creature (anurūpa). Devotion is thus aligned with recognizing the one reality present as both the universe and the indwelling Self.

In Anuśāsana Parva, Bhīṣma is instructing and extolling sacred truths; here he offers a stuti identifying Vāsudeva with major Vedic-cosmic principles (Savitṛ, Puruṣa, Virāṭ) and with the inner Self, elevating Kṛṣṇa’s status as the eternal Supreme.