Shloka 98
Śiva-stavarāja: Upamanyu’s Preface and Initiation of the Śarva-Nāma Enumeration
Anuśāsana-parva 17
कपिल: कपिश: शुक्ल आयुभश्चिव परोडपर: । गन्धर्वो हादितिस्ताक्ष्य: सुविज्ञेयः सुशारद:
vāyudeva uvāca | kapilaḥ kapiśaḥ śukla āyubhaś caiva parodaparaḥ | gandharvo hāditis tākṣyaḥ suvijñeyaḥ suśāradaḥ ||
风天（Vāyudeva）说道：“他可在多种形相与侧面中被领会——kapila（赤褐）、kapiśa（黄褐）、śukla（白）；亦为生命本身（āyuḥ）；亦为先与后（para 与 apara）；亦为乾闼婆（Gandharva）；亦为阿底提（Aditi）；亦为塔克夏（Tākṣya，即迦楼罗 Garuḍa）。他当被清晰而容易地认识，并具精妙而明辨的言辞。”
वायुदेव उवाच
Educational Q&A
The verse presents a theological-ethical idea: the divine (or the object of contemplation being described) can be recognized through multiple forms, colors, and cosmic roles—life itself, temporal polarity (ancient/later), and well-known divine beings. True understanding is marked by clarity (suvijñeya) and mature, disciplined speech (suśārada), implying that knowledge should be both discernible and expressed responsibly.
Vāyudeva is speaking and enumerates a series of recognizable manifestations or identifications—color-forms (kapila, kapiśa, śukla), principles (āyuḥ, para/apara), and divine figures (Gandharva, Aditi, Tākṣya/Garuḍa)—to indicate how the described reality can be known and characterized.