Śiva-stavarāja: Upamanyu’s Preface and Initiation of the Śarva-Nāma Enumeration
Anuśāsana-parva 17
इदं ब्रह्मा पुरा कुत्वा सर्वतलोकपितामह: । सर्वस्तवानां राजत्वे दिव्यानां समकल्पयत्
idaṁ brahmā purā kṛtvā sarvalokapitāmahaḥ | sarvastavānāṁ rājatve divyānāṁ samakalpayat ||
风神伐由说道:“在远古之时,梵天——诸世界之祖父——撰成此赞颂,并立之为一切天界赞歌(stotra)之‘王’。因为即便在生命终末之刻忆念此文,也能引人趋向至高归宿,所以这部千名赞颂至为清净、吉祥,能增长智慧,利益圆满。”
वायुदेव उवाच
Sacred praise (stotra) is presented as a potent ethical-spiritual practice: a hymn established by Brahmā as supreme among divine stotras is said to be purifying and auspicious, and even its remembrance at the end of life is linked with attaining the highest good (parama-gati).
Vāyu speaks about the origin and status of a celebrated thousand-named hymn: Brahmā composed it in ancient times and installed it as the foremost (‘king’) among divine hymns; the surrounding context identifies it as a widely revered stotra connected with Mahādeva (Śiva) and known as ‘Stavarāja’.