Shloka 26
स एव पार्थाय श्वेतमश्चं प्रायच्छत् स एवाश्वानथ सर्वाश्षकार । स बन्धुरस्तस्य रथस्त्रिचक्र- स्त्रिवच्छिरा क्षतुरश्वस्त्रिनाभि:
sa eva pārthāya śvetam aśvaṃ prāyacchat sa evāśvān atha sarvāṃś ca akāra | sa bandhur asya rathas tri-cakras tri-vacchirā gati-trayaḥ catur-aśvas tri-nābhiḥ ||
毗湿摩曰：“唯他赐予帕尔塔（阿周那）白马；亦唯他生出一切马类。他是系缚世界战车的羁绊。三德——萨埵、罗阇、怛摩——为其三轮；其行有三向——上、中、下。时间、不可见之力（阿德里什塔）、欲望与决意为其四马。其毂为三种业行，具白、黑、红之相。此轮回之车，尽在圣克里希纳的主宰之下。”
भीष्म उवाच
Educational Q&A
The verse presents Kṛṣṇa as the ultimate controller behind both specific events (Arjuna receiving the white horse) and cosmic processes (the arising of horses, the functioning of saṃsāra). The world is pictured as a chariot driven by guṇas and propelled by time, destiny, desire, and resolve—yet ultimately under divine governance, implying ethical humility and reliance on dharma rather than egoic control.
Bhīṣma, instructing Yudhiṣṭhira in the Anuśāsana Parva, praises Kṛṣṇa’s supremacy through a layered metaphor. He links a recognizable epic detail (Arjuna’s white horse) to a philosophical description of the world as a chariot whose components symbolize guṇas and forces shaping action, concluding that this entire system operates under Kṛṣṇa’s authority.