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Mahabharata — Anushasana Parva, Shloka 14

एतैश्वान्यैश्व बहुभिग्ुणैर्युक्तान्‌ कर्थं कपान्‌ | विजेष्यथ निवर्तथ्व॑ निवृत्तानां सुखं हि व:

etaiś cānyaiś ca bahubhir guṇair yuktān kathaṃ kapān | vijeṣyatha nivartadhvaṃ nivṛttānāṃ sukhaṃ hi vaḥ ||

毗湿摩说道:“卡帕族(Kapas)具此等德行,且尚有诸多美德,你们怎能指望战胜他们?当从这不当之举中回头;因为真正的福祉与安乐,正在于克制与退让。”

एतैःby these
एतैः:
Karana
TypePronoun
Rootएतद्
FormMasculine/Neuter, Instrumental, Plural
अन्यैःby other
अन्यैः:
Karana
TypeAdjective
Rootअन्य
FormMasculine/Neuter, Instrumental, Plural
and
:
TypeIndeclinable
Root
बहुभिःby many
बहुभिः:
Karana
TypeAdjective
Rootबहु
FormMasculine/Neuter, Instrumental, Plural
गुणैःby virtues/qualities
गुणैः:
Karana
TypeNoun
Rootगुण
FormMasculine, Instrumental, Plural
युक्तान्endowed/possessed (with)
युक्तान्:
Karma
TypeAdjective
Rootयुज्
FormMasculine, Accusative, Plural, क्त (past passive participle)
कथम्how/why
कथम्:
TypeIndeclinable
Rootकथम्
कपान्the Kapa(s) (name of demons)
कपान्:
Karma
TypeNoun
Rootकप
FormMasculine, Accusative, Plural
विजेष्यथwill you conquer/defeat
विजेष्यथ:
TypeVerb
Rootजि
FormSimple Future (लृट्), Second, Plural, Parasmaipada, वि-
निवर्तध्वम्turn back/withdraw; desist
निवर्तध्वम्:
TypeVerb
Rootवृत्
FormImperative (लोट्), Second, Plural, Ātmanepada, नि-
निवृत्तानाम्of those who have desisted/withdrawn
निवृत्तानाम्:
TypeAdjective
Rootनि-वृत्
FormMasculine/Neuter, Genitive, Plural, क्त (past participle)
सुखम्happiness/comfort
सुखम्:
Karta
TypeNoun
Rootसुख
FormNeuter, Nominative/Accusative, Singular
हिindeed/for
हि:
TypeIndeclinable
Rootहि
वःto you / for you
वः:
Sampradana
TypePronoun
Rootयुष्मद्
FormDative/Genitive, Plural

भीष्म उवाच

B
Bhishma
K
Kapas (a group of dānavas/daityas)

Educational Q&A

Bhishma teaches that ethical discernment includes knowing when not to fight: withdrawing from an improper or needless conflict is itself a source of welfare, and true happiness comes from restraint rather than stubborn pursuit of victory.

Bhishma addresses his listeners and discourages them from attempting to defeat the Kapas, describing them as richly endowed with virtues and urging the audience to abandon the undesirable enterprise and choose withdrawal for their own good.