Shloka 32
च्यवन: कृतवानेतावदश्चिनौ सोमपायिनौ । ततः प्रत्याहरत् कर्म मर्द च व्यभजन्मुनि:
cyavanaḥ kṛtavān etāvad aśvinau somapāyinau | tataḥ pratyāharat karma mardaṃ ca vyabhajan muniḥ ||
遮婆那说道：“至此已成：阿湿毗尼二神已被立为得饮苏摩者。”随后圣仙收束仪轨，并将“狂醉”（mada）——迷乱人心的醉力——分配到诸般出口之中。
च्यवन उवाच
Educational Q&A
Dharma is upheld not by mere divine rank or force but by rightful order affirmed through tapas and truthful resolve; and ‘mada’ (intoxicating delusion) is a dangerous impulse that, when unrestrained, manifests through socially and ethically corrosive pursuits.
Cyavana declares that the Aśvins have been granted the status of Soma-drinkers; he then concludes the sacrificial action and describes the apportioning of ‘mada’—framed in the surrounding prose as being distributed into gambling, hunting, drinking, and sexual indulgence—after Indra accepts the sage’s command.