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Shloka 2

असुरैर्निर्जिता देवा निरुत्साहाश्व ते कृता: | यज्ञाश्वैषां हृता: सर्वे पितृणां च स्वधास्तथा

bhīṣma uvāca | asurair nirjitā devā nirutsāhāś ca te kṛtāḥ | yajñāś ca eṣāṃ hṛtāḥ sarve pitṝṇāṃ ca svadhās tathā |

毗湿摩说:在远古之时,诸天为阿修罗所败,因而勇气与进取之心尽失。阿修罗夺取并扰乱了诸天的一切祭祀(yajña),同样也截断了本应献给祖灵的“斯瓦达”(svadhā)供奉。于是,当礼敬与职责的通道被斩断,神圣秩序亦为之震动;诸天从荣华中坠落,据说在大地上困苦流离。

असुरैःby the asuras
असुरैः:
Karana
TypeNoun
Rootअसुर
FormMasculine, Instrumental, Plural
निर्जिताःdefeated
निर्जिताः:
Karta
TypeAdjective
Rootनि + जि
FormMasculine, Nominative, Plural
देवाःthe gods
देवाः:
Karta
TypeNoun
Rootदेव
FormMasculine, Nominative, Plural
निरुत्साहाःdevoid of enthusiasm
निरुत्साहाः:
Karta
TypeAdjective
Rootनिरुत्साह
FormMasculine, Nominative, Plural
and
:
TypeIndeclinable
Root
तेthey
ते:
Karta
TypePronoun
Rootतद्
FormMasculine, Nominative, Plural
कृताःmade (to be)
कृताः:
TypeAdjective
Rootकृ
FormMasculine, Nominative, Plural
यज्ञाःsacrifices
यज्ञाः:
Karma
TypeNoun
Rootयज्ञ
FormMasculine, Nominative, Plural
and
:
TypeIndeclinable
Root
एषाम्of these (of them)
एषाम्:
Adhikarana
TypePronoun
Rootएतद्
FormMasculine/Neuter, Genitive, Plural
हृताःtaken away, stolen
हृताः:
TypeAdjective
Rootहृ
FormMasculine, Nominative, Plural
सर्वेall
सर्वे:
TypeAdjective
Rootसर्व
FormMasculine, Nominative, Plural
पितॄणाम्of the ancestors (pitṛs)
पितॄणाम्:
Adhikarana
TypeNoun
Rootपितृ
FormMasculine, Genitive, Plural
and
:
TypeIndeclinable
Root
स्वधाःsvadhā-offerings (funerary oblations)
स्वधाः:
Karma
TypeNoun
Rootस्वधा
FormFeminine, Nominative, Plural
तथाlikewise, also
तथा:
TypeIndeclinable
Rootतथा

भीष्म उवाच

B
Bhīṣma
D
Devas
A
Asuras
P
Pitṛs
Y
Yajña
S
Svadhā

Educational Q&A

When yajña (sacrificial duty) and svadhā (ancestral offerings) are obstructed, both divine welfare and social-cosmic stability decline; adharma spreads not only through violence but through the suppression of rightful rites and obligations.

Bhīṣma recounts an old account in which the Asuras defeat the Devas and deprive them of their sacrificial rites; the Pitṛs’ offerings are also cut off, leading to the gods’ loss of prosperity and their wandering in distress—setting a backdrop for instruction on restoring order through dharma.