Shloka 64
अध्याय १६ — शङ्कर-उमा-वरदानम् तथा तण्डि-स्तुतिः (Śaṅkara–Umā Boon-Granting and Taṇḍi’s Hymn)
ज्ञानविज्ञानयुक्तानां निरुपाख्या निरज्जना | कैवल्या या गतिर्देव परमा सा गतिर्भवान्
jñānavijñānayuktānāṁ nirupākhyā nirajjanā | kaivalyā yā gatir deva paramā sā gatir bhavān ||
风神伐由说道：“噫，天神啊，具足智与证悟之辨（jñāna 与 vijñāna）者所证得的至上归趣——超越‘同形相’（sārūpya）等一切名相之限，清净无垢，孤绝如独存解脱（kaivalya）——那最高之境，唯是你自身。”
वायुदेव उवाच
Educational Q&A
The verse identifies the highest liberation (kaivalya)—beyond all describable states and free from impurity—as identical with the divine reality addressed as ‘Deva’. It links liberation to the union of jñāna (scriptural/true knowledge) and vijñāna (direct realization).
Vāyudeva speaks in praise and theological clarification, declaring that the ultimate, indescribable goal sought by spiritually accomplished persons is not merely a state to be reached but the very being of the deity being addressed.