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Shloka 9

धुरि ये नावसीदन्ति विषये सदगवा इव । पितृदेवातिथिमुखा हव्यकव्याग्रभोजिन:

dhuri ye nāvasīdanti viṣaye sadgavā iva | pitṛdevātithimukhā havyakavyāgrabhojinaḥ ||

毗湿摩说道:“那些在世间事务的责任之轭下不沉沦、不退缩的人——如同善牛负重而不稍懈——在承担法(dharma)之重时亦不觉艰辛。这样的人,仿佛成为诸神、祖灵与宾客的‘口’:无论是献给诸神的供分(havya),还是献给祖先的供分(kavya),他们都最先有资格受取其初分。”

धुरिon the yoke / in the burden-bearing position
धुरि:
Adhikarana
TypeNoun
Rootधुर्
FormFeminine, Locative, Singular
येwho (those who)
ये:
Karta
TypePronoun
Rootयद्
FormMasculine, Nominative, Plural
not
:
TypeIndeclinable
Root
अवसीदन्तिsink down / become slack / fail
अवसीदन्ति:
TypeVerb
Rootअव√सद्
FormPresent, Third, Plural, Parasmaipada
विषयेin the sphere (of duty) / in the domain
विषये:
Adhikarana
TypeNoun
Rootविषय
FormMasculine, Locative, Singular
सत्good / noble
सत्:
Karta
TypeAdjective
Rootसत्
FormMasculine, Nominative, Plural
गवाःbulls/oxen
गवाः:
Karta
TypeNoun
Rootगो
FormMasculine, Nominative, Plural
इवlike / as
इव:
TypeIndeclinable
Rootइव
पितृ-देव-अतिथि-मुखाःhaving (as) mouths the Fathers, gods, and guests (i.e., whose ‘mouths’ are they)
पितृ-देव-अतिथि-मुखाः:
Karta
TypeAdjective
Rootपितृ + देव + अतिथि + मुख
FormMasculine, Nominative, Plural
हव्य-कव्य-अग्र-भोजिनःeating first portions of oblations to gods (havyā) and to ancestors (kavyā)
हव्य-कव्य-अग्र-भोजिनः:
Karta
TypeAdjective
Rootहव्य + कव्य + अग्र + भोजिन्
FormMasculine, Nominative, Plural

भीष्म उवाच

B
Bhishma
P
pitṛ (ancestors)
D
deva (gods)
A
atithi (guest)
H
havya (offerings to gods)
K
kavya (offerings to ancestors)
O
oxen (metaphorical comparison)

Educational Q&A

Steadfastness in bearing one’s responsibilities—especially the practical burdens of dharma in worldly life—is a mark of the truly virtuous. Such people become foremost beneficiaries of religious merit and social honor, symbolized by receiving the first portions in offerings to gods and ancestors and by being central to hospitality.

In Bhishma’s instruction on dharma (Anuśāsana Parva), he praises those who do not falter under duty. Using the image of strong oxen under a yoke, he describes exemplary householders/virtuous persons as primary recipients in ritual and hospitality—metaphorically the ‘mouths’ through which gods, ancestors, and guests are served.